Boerevolkstaat
Video: Die Boer En Sy Stryd - Frans & Cathy Maritz PDF Print E-mail
Friday, 14 September 2012 07:07

Frans & Cathy Maritz: We decided to write this song in memory of all the God [YHWH. Ed.] fearing Boer people who have given their lives for the freedom that was taken away from them as far back as 1899. Today they are still being persecuted and killed in the most horrific ways, while the world looks the other way and to most it still seems like no one cares, yet the families and friends of the fallen ones will never forget the sacrifice they were forced to make and the terrible way in which they had to die at the hands of the a ruthless and cruel force.

 
Help Adriaan van Wyk family - Boer political prisoner PDF Print E-mail
Thursday, 30 August 2012 21:07

Boer prisoners - you are not forgottenAdriaan van Wyk has spent more than 10 years in the prisons of the Empire of the RSA, as Boer political prisoner.
August 27, 2012, his wife Cornia paid the bail of 15,000.00 Rand.
Help them back on their feer as they have lost everything.
Those who want to help can do so by sending donations to:

Bank: Standard Bank
Current Account : 411 051 199
Branch Code : 01 48 45
Name : C.M. Van Wyk

 
August 27, 2012: Adriaan van Wyk has left prison PDF Print E-mail
Tuesday, 28 August 2012 07:07

Adriaan van Wyk, 2003Yesterday, August 27, 2012, the Empire of RSA has granted bail to Boer political prisoner Adriaan van Wyk, jailed in 2002 and held until today (ie: for more than 10 years) without trial. HalleluJah!
Cornia, the wife of Adriaan, paid the bail of  15,000.00 Rand.
Adriaan van Wyk was arrested during a series of arrests of Boer nationalists, in the so-called “Boeremag” case.

The “Boeremag” trial - Impact, 2012
2012: International appeal for Boer prisoners of “Boeremag”! (2012)

The bail conditions, set by the Empire of the RSA, prevent Adriaan to attend any political meetings or gatherings. He will be confined to his home in the evenings and will have to report to the police once a day. The Empire of the RSA returned to him only physical freedom. But the Empire of the RSA has no authority over the Boers.

Free all Boer prisoners!
FREE BOER VOLK!

 
The imperial police of the "new" RSA open fire on miners - August 16, 2012 PDF Print E-mail
Friday, 17 August 2012 15:13

On August 6, 2012, in Rustenburg, 118 km west of Pretoria, the imperial police of the “new” Republic of South Africa (RSA) opened fire on striking miners. Video of the incident shows violent bursts of bullets, and many men were shot, wounded and killed. BBC news speaks about 34 dead.
This it is the “new” South Africa, the Empire that international capitalism, from the beginning of the 90s, given to black communist forces of southern Africa to run it.
The capitalist-communist regime is at work and the Imperial Police shot and killed. As killed in Sharpeville in 1960. Then there was talk of racial hatred to fuel communism, so: the false alternative that capitalism proposes to consolidate and expand itself. Today, in the so-called “rainbow nation” of “Papa Madiba” (nickname of the former Communist terrorist Nelson Mandela) is a bit more difficult, and the only allowed racism is that “politically correct”, so: against whites.
The repression of the imperial forces didn’t start today, or in 1994, or in 1948, but when this empire was created in 1902, when international capitalism, through British military force, put an end to the free Boer Republics, to rob them of the mineral resources that had been discovered in their lands. The Boers were the first victims.
The imperial repression shed Boer blood in his death camps; during the Boer Rebellion of 1914; during the Rand Revolt of 1922, when it opened fire on the white miners. The forces of the Empire persecuted and imprisoned the Boers of the Ossewabrandwag (OB), in the 40s, as well as the policemen of the (“old”) RSA persecuted the Boers of the Afrikaner Weerstandsbeweging (AWB) during the 90s (some of which were even brutally tortured in prison, as in the case of Phil Kloppers, reduced in a wheelchair).
Today, this imperial repression, continues in the “new” RSA, that imprisons, condemns and tortures the Boer nationalists.

The imperial repression isn’t racist, because it strikes without distinction all volk of southern Africa. The Empire has maintained its unity upsetting the whole area demographically, importing cheap labour, and promoting false nationalisms and ideologies that serve this purpose: various forms of white nationalism, black nationalism, and communism.
Southern Africa must be taken out of the hands of the capitalism-communism, and returned to all volk that historically inhabit it. One of these volk is white, and African: the Boer volk.

 


 
The Three-Sevens flag PDF Print E-mail
Tuesday, 14 August 2012 07:07

 

The Three-Sevens flag

The Three-Sevens flag, historical flag of the Afrikaner Weerstandsbeweging (AWB), is red with a white circle and the black Three-Sevens in its center.
It was designed by Jan Groenewald, one of the 7 original founders of the movement.

AWB


Three-SevensThe symbol, the central and most important element, has a profound biblical significance. The Three-Sevens (three number seven: 777) is JHWH, JaHShua - JaHWeH incarnate - and the Spirit. Is the biblical number of perfection as opposed to 666.
The Three-Sevens is not derived from any pagan symbol, and is Separated from them by its very nature. Define it “triskelion” is improper, if not for the threefold rotational symmetry, which isn't its key feature.
Dries Albert, for a long time AWB member and propaganda master, refined the symbol slightly to make it more symmetrical and effective.

With the exception of the symbol, design and colors of the AWB flag, as confirmed by Jan Groenewald, are clearly inspired by the National Socialist flag, the flag of the NSDAP (Nationalsozialistische Deutsche Arbeiterpartei - the National Socialist German Workers' Party) of Adolf Hitler, then flag of the German Third Reich and in the modern era international symbol of the National Socialist ideal.

In the official description of its flag, however, the AWB has always used references to its specific reality. In its first official program of principles, issued in booklet form in 1979, the red was “the colour of the blood which the Christian Afrikaner had to sacrifice as a guarantee for his self preservation,” the white symbolized “the White race and the purity of our ideal” and the black of the Three-Sevens, contrasting with the white background, was “symbol of division and racial authenticity.”
In the same pamphlet Three-Sevens was thus described: “three sevens represent the biblical figure of perfection and final victory in and through Jesus Christ [JaHShua. Editor's Note]. The 777 figure stands in direct contrast to 666 - the figure of the anti-Christ [the false messiah. Ed] the animal of the Biblical book of Revelations. The circle form in which the three sevens is placed symbolizes continuous movement forward and therefore everlasting life in Jesus Christ [JaHShua. Ed].”

In 1988, with the drafting of the new official program of principles (the second), the description of the colors of the flag was changed. Red for the “blood of Christ [JaHShua. Editor's Note] shed on the cross for our sins. It also stands for the blood of the Christian and the Afrikaner-Boer”; white for “purity of the ideal”, and the black of the Three-Sevens as the heraldic symbol for “bravery.”
The latter description (of 1988), less focused on the concept of “race” then the previous (1979), also shows the term “Boer”, although related with “Afrikaner”. The AWB in fact, although was born as a white Afrikaner movement, around 1985 (about 12 years after the foundation) came to the Boer nationalism.

The AWB, although still formally active at present day (August 2012), has changed its policy direction and significantly slim down, till to be one of many movements, all small and with few followers, that characterize the white Afrikaner political landscape and the Boer one. From the historical point of view the AWB, as Boer nationalist movement capable of mobilizing large numbers of people, was ended in 1996-1997.

The Three-Sevens flag and the Three-Sevens over the years have been used by people and movements of various nations [1], and not only as symbols of a specific political movement of southern Africa, but also as symbols of a particular religious/political belief, which should be coherent with their biological and spiritual inherent meaning.


1. Genesis, 17:4.

 
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